Last time in 1 Samuel, we saw David return to Ziklag to find
the city burned with fire, and all their women and children had been carried
away captives. David and his men were greatly distressed, and David’s men even
spoke of stoning him. However, David strengthened himself in the Lord his God.
He could have chosen to be angry and bitter, but instead, he drew near to the
Lord to seek His counsel. The Lord told David they should pursue after the
Amalekites, and that they would recover all. David did so, and gave a portion
of the spoil to his men and to the people in the areas where he and his men
were accustomed to stay.
Now, the scene returns to Saul and the nation of Israel
preparing for war with the Philistines. If we recall, Saul had visited a medium
the night before to ask counsel of Samuel, and Samuel had told him that he and
his sons would die in battle. Saul was so distressed at this, that he could not
rise off the ground until the medium and his servants compelled him to eat. He
was in no shape to fight a battle the next day.
When the Philistines fought against Israel, Israel fled from
before them. They were slain on Mount Gilboa, meaning they retreated back to
their own camp. The Philistines followed hard after Saul and his sons, and killed
Saul’s sons. Next, they mortally wounded Saul, and Saul, thinking he would not
live, said to his armorbearer, “Draw your sword, and thrust me through with it,
lest these uncircumcised men come and thrust me through and abuse me.” When his
armourbearer refused to do so out of fear, Saul fell upon his own sword.
One might think that Saul, seeing he was about to die, would
make his peace with God, but there was none of that from Saul. There is no
telling what the Lord might have done for Saul if he had repented, but he chose
to hold onto his sin until the bitter end. Apparently, his own attempt at
suicide did not even succeed, for we are told in 2 Samuel that an Amalekite
finished him off. I think it is interesting that the Amalekites that the Lord
had told Saul to destroy that he chose not to, were the ones who killed him. It
was as if the Lord was bringing him back to that unrepentant sin that marked
his downfall. I don’t know if it was as much for Saul’s benefit as it is for
ours, for Saul was on his way out. However, you and I can look and learn from
his example. This is what unrepentant sin always does: it comes back to bite us
eventually. We have a tendency to think we can get away with certain sins
because we don’t experience immediate consequences, but the Scriptures teach
that there will be consequences. They state, “…be sure your sin will find you
out.” (Numbers 32:23) And, “Do not be deceived, God is not mocked; for whatever
a man sows, that he will also reap. For he who sows to his flesh will of the
flesh reap corruption, but he who sows to the Spirit will of the Spirit reap
everlasting life.” (Galatians 6:7-8) True repentance does not alleviate all
consequences, but it certainly can lessen them.
I believe this is an appropriate time to write about
suicide. There are three examples of suicide in the Bible: There was Saul,
Ahithophel, and Judas Iscariot. When you examine their lives, all three were in
direct rebellion against God. We have already learned of Saul, Ahithophel counseled
Absolom in trying to overthrow David as king, and Judas, motivated by greed, regularly
stole money from Jesus’ ministry and betrayed Him to the Jewish leaders. All
three chose taking their own life rather than truly repenting. I wonder what
would have happened if Saul had repented? If Ahithophel had repented, I wonder
if David would have shown him mercy? If Judas had repented, I know the Lord
would have forgiven him. Suicide is still murder, folks. As I have heard it
said, it is a permanent solution to a temporary problem. It is the wrong
solution. They are thinking of no one but themselves, and they do not care what
everyone who is left behind thinks or feels. It is truly a selfish and sinful
thing to do. It is murder, because it is still killing someone who was made in
the image of God Genesis
9:6). God is the only one who has the right to take a life, except for
those instances in which He has given permission for us to do so. So, does
someone who commits suicide lose their salvation? My theology has changed somewhat
on this subject over time. If you were to tell me you believed you had good
reason to question their conversion based off their decision to take their own
life, you may have a fair argument. Genuine faith produces a changed life that
no longer wants to live after the flesh. It’s especially difficult to imagine someone
who walks into a place, murders several people, and then takes their own life
is not demon-possessed. I think many who do these types of things probably are
possessed, or at the very least, heavily influenced by demonic forces. However,
if someone was truly born again, they have been saved by placing their faith in
Jesus alone for salvation, and therefore, no sin can take it away from them. If
sin could take it away, then not sinning would have had to have helped secure
their salvation in some way. Believing that one can lose their salvation by
sinning somehow ultimately translates into a works-based salvation, and makes us
no different than the cults that teach you must believe in Jesus plus do good
works to go to Heaven. The only sin that will condemn us is not believing on
Jesus Christ for salvation (see Jn
3:18 and Jn
16:9.
When the Israelites on the other side of the valley and on
the other side of Jordan saw the soldiers fleeing and that Saul was dead, they
forsook their cities, and the Philistines dwelt in them. The next day, when the
Philistines went to strip the slain, they found the dead bodies of Saul and his
sons. They beheaded Saul, and published the tidings in the temples of their
idols and among the people (probably carrying his head around on display). They
put his armor in the temple of the Ashtoreths, and fastened his body to the
wall at Beth Shan. This was a public disgrace to do this to Saul’s dead body,
and when the inhabitants of Jabesh Gilead heard of it, the valiant men went all
night and took down the bodies of Saul and his sons from the wall of Beth Shan.
Then they burned their bodies and buried their bones under the tamarisk tree at
Jabesh. If we recall, Saul, at the beginning of his reign, had helped the
inhabitants of Jabesh Gilead against the Ammonites, and won a great victory.
Despite Saul’s failings and tragic ending, these men still proved their loyalty
to their king out of gratitude for what he had done for them.
Saul’s end was a tragic one that could well have been different if he had only chosen to yield to the Lord’s will instead of his own. His reign, although having some positive notes, largely goes down as a failure, and this is what we should expect when insisting on living a life of sin rather than one of obedience to the Lord. Saul reigned for 40 years, so it may seem as though the Lord was standing idly by while he played the fool and mad man by murderously pursuing David and the priests of the Lord. However, everything the Lord said would happen to Saul did come to pass. The Lord was being gracious to Saul by giving him that time to repent. All this should serve as a good object lesson for you and me. Despite all this, we will see David’s response to Saul’s death, which will be different than we might expect.
No comments:
Post a Comment