Genesis 2 - Man, a Living Soul

In our previous study in Genesis, we discussed the seven days of creation. God created the entire univers        e in six literal days, and then rested on the seventh day. He then blessed the seventh day and set it apart for a day of rest for mankind. Again, we see a great picture of the Gospel as the author of Hebrews points out: Just as man would rest from his labor one day a week, we cease from our works and take our Sabbath rest in Jesus Christ for salvation. We talked about how we can trust the word of God, especially when it comes to its plain teachings. Yes, there are some issues with different translations for which we will talk about one of them in a minute, but most of the legitimate translations agree on the major parts of doctrine. In chapter 2, we get a close-up view of day six of creation.

Verses 4 and 5 of chapter 2 of Genesis are a summary or recap of the creation account in chapters 1:1-2:3. It states, “These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens, And every plant of the field before it was in the earth, and every herb of the field before it grew: for the Lord God had not caused it to rain upon the earth, and there was not a man to till the ground.” So, it is the account of when the Lord made the heavens and the earth, as well as vegetation before it grew. In other words, it is stating that God created plants and vegetation from nothing because it had not rained, and there was no man to cultivate the ground. Remember vegetation was formed on day three, but man was not created until day six. In some of your newer translations such as the New American Standard Bible (NASB) and New International Version (NIV), the word “and” at the beginning of verse 5 is replaced with “now.” This makes it a separate thought from verse 4 rather than a continuation of it, and it becomes more logical to connect verse 5 with day six of creation. If interpreted this way, it creates a contradiction between Genesis 1:11-13 and 2:5. God had already created plant life on day three, but in some newer translations verse 5 of chapter two states that they had not grown yet on day six. It is the older translations like the King James Version (KJV), New King James (NKJV), and the Wycliffe Bible that make it more logical that verses 4 and 5 are simply restating what took place up until day six.

In verse 4, we see the first time the word “LORD” appears in the Bible, and when we see it in all caps, it is referring to the name of God that the Jews revered so much that they would only write the consonants “JHVH.” We don’t know the vowels that were there, but the general consensus is that it was pronounced "Yahweh." The alternative rendering of the name is Jehovah. This is the same name used for the Lord in Exodus 3 at the burning bush when He said, “Say this to the people of Israel: ‘I am has sent me to you.’” It is that name of God that communicates He is everything we need Him to be. In Genesis 2, it is used in connection with “God” (Elohim), meaning the Great I Am (Yahweh) is existent in three persons. This is why Jesus told the Pharisees, “Truly, truly, I say to you, before Abraham was, I am.” (Jn 8:58)

In verse 6 of Genesis 2 it states that a mist or stream went up from the earth that watered the face of the ground. Prior to the flood, the water cycle was subterranean rather than atmospheric, meaning that there was no evaporation and subsequent rainfall, but there were pressurized reservoirs that were probably energized by the earth’s heat that were the source of the mist. This would have also fed the rivers mentioned a bit later. These underground reservoirs are what the Scriptures call the fountains of the deep, and will play an important role in the world-wide flood discussed later in Genesis.

The Scriptures then state the Lord formed man out of the dust of the ground, and breathed into his nostrils the breath of life. It states at this point that man became a living soul. The word ‘formed’ means to mold or shape much like a potter fashioning clay, and bears the marks of intelligent design. How true this is: The more we find out about the human body, the more amazed we are at its complexity and design. The Psalmist wrote, “I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.” (Psalms 139:14) If we are tempted to glory in our own physical stature or appearance, we should remember we are only dust. If we marvel in its complexity and design, we should praise and give glory to God as David did.

The Lord then breathed His own breath into Adam’s nostrils, and he became a living soul. He became a living, rational, and spiritual being, which distinguished him from the rest of creation. This gives us some insight as to what the Lord said when He stated His desire to make mankind in His own image. The Lord did not have a physical body as we do, so being made in His image could not be referring to a physical body. The soul of man however, consists of our mind, will and emotions. The Scriptures also refer to the Lord in numerous places as having a mind, will, and emotions. We also have a spirit that allows us to communicate with God who is a spirit. Man in his perfect state had a spirit that was in continuous fellowship with the Lord, and this spirit was in control over his soul, which in turn had control over his physical body. After the fall of man into sin, this would become inverted, but this was and still is the Lord’s design for mankind.

The Lord planted a garden eastward in Eden, and placed the man there to dwell. The exact location of the Garden of Eden is unknown, since the landscape changed drastically after the flood. He caused every tree to grow there that was pleasant to the sight and that was good for food. We are told that the tree of life and the tree of the knowledge of good and evil were also there in the midst of the garden, facts that will be relevant in a bit.

The Genesis account mentions a river that flowed out of Eden, and then parted into four heads.  Two of these we recognize today: One was the Hiddekel (Tigris), and the other is the Euphrates. Again, we do not know if the Tigris and Euphrates rivers today are the same as they were prior to the flood, but these four rivers flowed around or through vast amounts of land. In the land of Havilah there was fine gold, bdellium, and the onyx stone. In a perfect world, commodities were not a bad thing. In fact, in Heaven, we will be walking on streets of gold (Rev 21:21). These things would only become a problem when man would become greedy after the Fall.

The Lord put man (Adam) into the garden to tend and keep it. Notice the Lord’s intention for man was to work, even before sin entered the picture. A principle found throughout the entire Scriptures is that the Lord created man to work. The Lord stated in Exodus, “Six days shalt thou labour, and do all thy work.” (Exodus 20:9) He wants us to work hard for His glory: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.” (Colossians 3:23-24) He also wants us to enjoy the fruits of our labor: “Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.” (Ecclesiastes 5:18-19) The commandment to work is for man to glorify God and to enjoy the fruits of his labor.

He then told Adam that he could freely eat of any of the trees in the garden, except the tree of the knowledge of good and evil. The Lord told him that in the day he eats of it, he would surely die, or dying, you shall die. This implies an innocence on their part: they had all of creation that God said was very good with only one restriction. There were no other thou shalt nots, either because they had no knowledge of them, or it just didn’t occur to them to do otherwise. At the very least, they did not have an experiential knowledge of evil accompanied by a consciousness of moral guilt.

The one restriction was necessary. The Lord wants us to serve Him, but He wants us to choose to do so. If there were no tree of the knowledge of good and evil, then man would have had no choice. God created mankind with the free will to choose between right and wrong, but at this point sin was not inherit in their nature.

In verse 18 we see that God said that it was not good for man to be alone, and that He would make a helpmate for him. There are religions (even certain sects of Christendom) that in order to be more spiritual you must be celibate, but here we see in the first book of the Bible that God says this is not so. God’s intent from the beginning is that man should have a companion to help him navigate through life, and as we will see, this would be a woman that man would take to be his wife. God brought all the land animals to Adam so that he would name them, but there was not found a suitable help mate for him. So, the Lord caused a deep sleep to fall on Adam, and then He took out one of his ribs and made a woman. Then the Lord brought her to Adam, and Adam said, “…This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.” It is here that the Lord presided over the first wedding ceremony when He said, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.” Jesus quoted from this passage in His conversation with the Pharisees: “And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female, And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.” (Matthew 19:4-6)

If you remember from chapter 1, we discussed the principle of first mention: Whenever something is mentioned for the first time in the Scriptures, the Holy Spirit is often highlighting something important for us. The principle usually carries a higher significance, and is a key to understanding that truth throughout the rest of the Bible. Most of this will be a review from our study in Ephesians, so we will cover them briefly.

First, it is the Lord who ordained marriage, not man. If the Lord created it, then man cannot redefine it. Second, we see that marriage is between one man (singular) and one woman (singular) that enter into a covenant before God. Third, it is to be a public ceremony. Marriage has never been a private event where a couple go out into the woods and make a commitment to each other. The Lord was literally present at the first marriage between Adam and his wife, and throughout the rest of the Bible marriage was a public event in which the bride and groom were accompanied by their family and friends who were witnesses to the union taking place. There is accountability when a couple stand before God and the rest of the Church to make their marriage vows. Fourth, the man and woman are to leave and cleave to each other, and are to become one flesh. Finally, marriage is to be for life.  Jesus said that what God has joined together, man was not to put asunder.

Lastly, Genesis states that the man and his wife were naked and were not ashamed. At this point there was no reason to be ashamed, for there was no sin or sin nature to distort the beauty of what God had created, nor was there any consciousness of moral guilt. They were free to fellowship with and enjoy God, as well as free to fellowship with and enjoy one another. There would have been complete peace and unity between them.  How great it would have been to live in this state of innocence that God had made in the beginning.

In application, are we enjoying fellowship with the Lord? That fellowship that Adam and Eve had with the Lord has been made possible again through faith in Jesus. As we covered in Ephesians, God, who is rich in mercy, because of His great love with which He loved us, has made us alive together with Christ. We get the privilege of talking directly to Him through prayer, and He speaks back to us through His word and His Holy Spirit. For those of us who are married, are we enjoying fellowship with our spouses? Yes, sin can make things difficult at times, but this fellowship too is possible because of what the Lord has done for us. Again, as we covered in Ephesians, when we husbands sacrificially love our wives, and wives willingly submit to and reverence their husbands, we can enjoy this fellowship as God intended. We can also enjoy physical intimacy to the fullest without guilt or shame (Heb 13:4). Due to the lack of good teaching in the Church on this topic, many couples struggle in this area, but if we read the Song of Solomon, we can easily see that God designed sex in marriage to be enjoyed.

In summary, we have discussed a close-up view of day six of creation and the creation of mankind. The Lord formed Adam out of the dust of the ground, and then breathed into him the breath of life. The Lord then formed his wife out of a rib He had taken from him. They were naked and unashamed in the garden, but in the next chapter we will see how this was all about to change.

 

 

Additional Resources

 

New defender's Study Bible Notes

 

Genesis 2 - Smith's Bible Commentary

 

Genesis 1 - In the Beginning

In our study this evening, we are going back to the book of Genesis. The word genesis means beginning, which is fitting as the first book of the Bible. In this book we see the beginning of several things: We see the beginning of creation, life, sin, and God’s plan of redemption for mankind. We see record of the first marriage and the first mention of love in the Bible. In Bible hermeneutics there is something called the principle of first mention. Whenever you see something mentioned for the first time in the Bible, it usually carries a higher significance because the Holy Spirit is highlighting something for us. I believe that it is for this reason that this book (in particular the first several chapters) is a target for so many critics of the Bible. Thus, it is this book that sets the framework for the rest of the Scriptures. So, let’s go ahead and jump into chapter 1.

In verse 1 it states, “In the beginning God created the Heavens and the Earth.”  The first thing to note here is that God was in the beginning. A former pastor of ours once said that The Bible doesn’t set out to prove God’s existence; it assumes it. It doesn’t need to prove it, for creation itself is proof there is a God. David wrote in Psalms, “The heavens declare the glory of God; and the firmament shows His handiwork.” (Psalms 19:1) The apostle Paul wrote, “Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.” (Romans 1:19-20) Suppose I told you that this lot where our home is used to be a junk yard, and one day a tornado came through and put all the pieces together to build this house? Your response would probably be, “That is ridiculous!” Whenever we see a house, building, or some other structure, we automatically conclude that there was a designer and builder. So too, creation bears the marks of intelligent design, and therefore, there must have been a designer. God has made Himself known through creation, and thereby left man without excuse.

The Second thing to take note of here is that the word for God is not in the singular (El), nor is it in the dual form (Elah), but it is in the form of three or more (Elohim). So, in the first verse of the Bible, the first time that God appears, it is in the plural form of three or more. This is no accident, because the rest of the Scriptures reveal Him as Father, Son and Holy Spirit.

The next thing we see is what the Lord did in the beginning of time. The Genesis account states that in the beginning God created the heavens and the Earth. In verse two it goes on to say that the earth was without form and void, and darkness covered the deep. At this point the earth apparently was covered by water, and there was no source of light to illuminate its surface. There are some who like to insert millions of years into verse two, but according to Answers in Genesis, the plain grammar of the ancient Hebrew does not support this. Verse two is a parenthetical statement describing the original state of the earth. Those who ascribe to this view (Gap Theory), often do so in order to explain the fossil record. However, Paul is clear in Romans that death came through Adam. (Rom 5:12)

The Scriptures tell us that the Spirit of God hovered over the face of the waters. The word hover can mean different things depending on the context, but what probably makes the most sense here is to move or to shake. The Institute for Creation Research (ICR) defines it as follows: to “vibrate in the presence of the waters.” They go on to state, “Waves of gravitational energy and waves of electro-magnetic energy began to pulse forth from the great “Breath” (another meaning of ruach) of God, the Prime Mover of the universe.” Because this word can also be interpreted to brood, some assert the Holy Spirit is feminine, like a mother bird brooding on her young. However, the Holy Spirit is consistently referred to in the masculine in the Scriptures along with the Father and the Son. Remember, we are talking about one triune God here, three distinct yet inseparable persons who share the same nature. In verse 5 God (Elohim) will be referred to with the pronoun “He.” Water is also idiomatic of the Scriptures. The Holy Spirit took great care in inspiring the Scriptures, and He does the same in revealing them to us.

In Verse three, God then spoke, and the first thing he said was “Let there be light.” The phrase “let there be light” in the Hebrew is a command that literally means: “light be or light exist.” Throughout the entire creation account until we get to the sixth day, the Lord spoke everything into existence. When man creates something, he must use his own physical resources in some way to do so; the Lord however, merely had to speak it into existence. This should give us somewhat of a glimpse into the awesome power of our Lord. I have heard it said that God’s Word is His authority, and this is so true. God’s Word itself is power, and is and should be our authority to govern our lives. The source of the light here is unknown, since the sun, moon and stars were not formed until day four of creation. The good news is, although I would like to know why the Lord waited until day four to create the sun, moon, and stars, ultimately, I do not have to understand it for it to be true. My job is just to trust the Lord at His Word. If the Lord can create something from nothing by merely speaking it into existence, then I don’t really have any problems believing He could form light without the existence of the sun or other stars. The Lord then divides the light from the dark; thus, making a distinction between day and night. It says the Lord saw that it was good.  The formation of day and night marked the first day of creation.

Light is also idiomatic of the Scriptures. The Psalmist wrote, “Your word is a lamp to my feet and a light to my path.” (Psa 119:105) It is the light of the Gospel and the truths of the word of God that pulls us out of darkness into the light of Christ (2 Cor 4:6).

In verses 6-8 we see the Lord made the firmament, or what we would know as our atmosphere. According to the text, this atmosphere was in between water (water above and below the atmosphere). The apostle Peter confirms this in his second epistle: “For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished.” (2Peter 3:5-6) It is thought by some that the water above the atmosphere formed a vaporous canopy that would have created a layer of protection from the sun’s harmful rays, as well as creating a global greenhouse effect. This would have greatly reduced the aging process, stabilized the earth’s climate, and made the temperature warmer and relatively consistent around the planet. This firmament God called Heaven. In the Bible, heaven can refer to our atmosphere (as we see in this text), outer-space (Matthew 24:29), or the dwelling place of God (Hebrews 8:1). This marked the second day of creation.

In verses 9-13 we see the gathering together of the waters under the heaven, thus making a distinction between the dry land and the seas. It would seem that there was some tectonic shifting going on here in order for the water to retreat, and the dry land to appear. It states again that God saw that it was good. He also created vegetation, which included grass, all seed-yielding plants, and fruit trees.  Notice that they were created as mature plants. Also, He states they are to bring forth after their own kind. This phrase appears 10 times in Genesis 1, and refers to a subdivision of a larger group that are able to bread and have offspring. In the scientific classification of organisms, the kind spoken of in the Bible would best fit in the family level of classification. This eliminates the evolutionary view of one kind evolving into another. There can be variation within a kind, but never between kinds. An example of this would be the mating of a zebra and a horse. They can produce offspring because they are in the same kind (family). God also saw that this was good, and this marked the completion of the third day. Just a quick note: if the days of creation represented geologic timeframes, then plants would have had to live millions of years before the sun was formed. Although certainly possible from a divine standpoint, it seems unlikely given what we have seen so far. However, plants can survive several days to a couple of weeks without sunlight depending on the species.

In verses 14-19 it states that the Lord created the sun, moon, and stars. These were to divide the day from the night, and to mark signs, seasons, days, and years. Pagan cultures have made various rituals and practices in their worship of the heavenly beings, but the Lord simply made them for our benefit. One picture that can be seen here is that in the Genesis account, the Lord referred to the sun as the greater light, and the moon as the lesser light. Now the moon itself is not a true source of light, but merely a reflector of it. The earth and moon both reflect the light of the sun. So too, we as believers are not a source of light ourselves, but we are a reflector of the light from the Son Jesus Christ. Jesus said, “’You are the light of the world. A city that is set on a hill cannot be hidden. Nor do they light a lamp and put it under a basket, but on a lampstand, and it gives light to all who are in the house. Let your light so shine before men, that they may see your good works and glorify your Father in heaven.” (Mat 5:14-16) The creation of these lights marked the completion of the fourth day.

In verses 20-23 we see the creation of living creatures. The Lord made all the animals that live in the waters, and birds that flew in the heaven: Both were to bring forth after their own kind. Again, God saw that it was good. It states the Lord blessed them, and charged them to be fruitful and multiply throughout the earth.  This marked the completion of the fifth day.

In verses 24 through the end of the chapter, we see the creation of land animals, as well as the creation of man. All beasts, cattle and creeping things he made, and they were all to bring forth after their own kind. Again, the Lord saw that it was good. If macro evolution were true, there should be evidence in the fossil record, but, in fact, the opposite is true. It shows that most species are unchanged in all their documented history, and that when they appear in a particular area, they appear all at once fully formed. In areas where the fossil record is very complete, there is no evidence of one species coming from another. Even Charles Darwin himself admitted that the fossil record was the strongest evidence against his theory.

In verse 26 God (Elohim) says let us make man in Our own image, after Our likeness. This is another reference to the trinity in the first chapter of the first book of the Bible. Contrary to science, man is not part of the animal kingdom, but is unique and separate from every other living creature. God took special care to make mankind (both male and female) in His own image. This should give us a glimpse into how much the Lord values us as humans. If He cares enough for us to make us in His image, then He will love us enough to take care of us. It is much like our own children: They are born in our own image and likeness, and we will naturally love them and take care of them in a way we would not take care of someone else’s children.

The Lord then gave man dominion over the earth, and everything in it. This may upset many environmentalist folks today, but plants and animals are not on equal par with humans. Jesus said, “Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?” (Matthew 6:26) This does not mean we shouldn’t take care of the environment, but we need to have our priorities in the right place. The Lord provides these resources to us for our benefit, and it is up to us to be good stewards of them. He then blesses mankind, and told them to be fruitful and multiply, fill the earth, to subdue it, and to have dominion over all living creatures. In order to successfully subdue and have dominion over the earth, you must reproduce. This is true both in the physical and in the spiritual realm. David wrote for his son Solomon, “Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.” (Psalms 127:3-5)  Jesus charged His disciples prior to His ascending back up into Heaven, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.” (Matthew 28:19-20) The Lord’s intent was and still is that the Earth be filled with godly people to steward it, and this is meant to be a blessing to man. Most important of all, He wants us to spread the Gospel to those around us in hopes they will through repentance and faith escape His coming judgment.

We see the Lord gave food for man and animals to eat. At this point both man and animals only ate plants. In a perfect world with a relatively stable climate and optimum growing conditions, a vegetarian diet was all that was necessary. This would later change, but was His design in the beginning. After the Lord finished everything He had made, the Scriptures say that He saw it, and it was very good.

The lord made everything in six days, and on the seventh day He rested. He then blessed the seventh day and set it apart from the rest of the week (Genesis 2:1-3). This does not mean that the Lord was tired from all of His creating, but it simply means that He ceased from His work on the seventh day. Later when He gave the Ten Commandments from Mount Sinai, He would instruct mankind to rest from their labor as well. He was setting a pattern for man to follow that was intended to be a blessing, and it ultimately was to be a picture of the Gospel. As the author of Hebrews explains to us, the Sabbath rest is a picture of the rest we have in Jesus Christ. Just as man was to rest from his work on the seventh day, so too are we to cease from our own works and trust in Christ through faith for salvation (Hebrews 4:1-11).

One of the long-standing debates in the Christian Church is whether or not the days mentioned in Genesis 1 are literal days. There are many who believe they represent geological time periods, or are poetic in nature, thus negating the necessity to take the six days literally. Sad to say, this is the Church’s attempt to be culturally relevant and to not be at odds with modern Science. However, there are some contextual problems we see with this view. The Hebrew word for day is yome, and out of the 1,480 times it is used, 1,181 of them mean a literal day. When it is modified by a number or in connection with evening or morning “And the evening and the morning were the first day,” it always means a literal day. Furthermore, when the Lord wrote the 10 Commandments in stone with His own finger he wrote, “For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the Sabbath day, and hallowed it.” (Exodus 20:11) If the Lord took the time to write it in stone with His own finger, I think we can take Him at face value.

It is here in the first two chapters where Genesis is probably attacked the most and the hardest, since this flies in the face of the evolutionary world-view. As I previously stated, how we begin to interpret the first chapters of the first book of the Bible will heavily influence how we interpret the remainder of it. If Satan can get people to doubt Genesis, then his job of getting them to doubt the rest of Scripture becomes much easier. If we doubt the literal days of creation, then believing in a literal world-wide flood becomes more difficult. If we doubt the flood, then why not doubt Israel as God’s chosen people. If we doubt this, then what about the virgin birth, the deity of Jesus Christ, and His death burial, and bodily resurrection?  Once you start doubting Scripture, it is a slippery slope that ultimately has its end in apostasy and complete rejection of Biblical truth. Most of the woke churches today were once Bible-believing churches that started questioning the Scriptures little by little.

I think one of the main take-aways here is that we can trust the Word of God, folks. David wrote in Psalms, “The words of the Lord are pure words, like silver tried in a furnace of earth, purified seven times.” (Psa 12:6) Solomon also wrote, “Every word of God is pure; He is a shield to those who put their trust in Him.” (Pro 30:5) The Scriptures were not written so that only the intellectual and highly educated individuals could understand them. They were written so that the average person like you and me can read them and apply them to our lives. Mark Twain once said, “It ain't the parts of the Bible that I can't understand that bother me, it's the parts that I do understand.” This is so true. Mark Twain was not a godly man, but he voiced what many have thought throughout the ages. When we come to the plain teachings of the Scriptures, it’s not that we do not understand what they are saying, it’s that we do not like what they are saying. It’s amazing what people will do with the Scriptures when they want them to justify a certain position. There are certainly passages that are figurative and challenging to understand, but those are pretty obvious. However, when it comes to the plain teachings of the Bible, we need to take them for what they are, popular or no, accepted or rejected by the main stream.

If you are reading this today and are not a Christian, place your faith in the God of the Bible: Father, Son, and Holy Spirit. Fully trust in Him, and allow Him to credit His righteousness to your account. Repent from your sins, and begin living the way He wants you to. If you are a believer, trust His word and obey it. It is purer than the purest metal, and it is your lamp and light to guide you through life.

In summary, we have discussed the seven days of creation, and God said that it was very good. The Lord took special care in making mankind, and in the next chapter the Lord will give us a close-up view of day six and the creation of man.

 

 

Additional Resources

 

Woodpecker Defies Evolution

 

Bombardier Beetle Defies Evolution

 

One of a Kind?

 

Six Literal Days | Answers in Genesis

 

Did Jesus Teach Recent Creation? | The Institute for Creation Research

     

New Defender's Study Bible Notes