Previously in 1
Samuel, we saw Jonathan and his armorbearer launch an attack on the
Philistines’ garrison, and how the Lord brought a marvelous victory for the
children of Israel through them. We also
saw how Saul made an impulsive oath that no one could eat any food all day
until he could take vengeance on his enemies.
This led to the men being so hungry from the battle that they began
killing animals and eating the meat with the blood. When Saul inquired of the Lord as to whether
or not they should continue pursuing the Philistines, the Lord would not
answer. Saul assumed the sin was in the
people for violating his oath, but it was more probable that it was due to his making
the oath in haste. Jonathan had eaten
some honey during the battle, but he did not hear the oath. When Saul found this out, he was ready to put
his own son to death, but the people spared Jonathan from his hand. Saul, through his own pride and refusal to
repent, had already gone off the rails in a relatively short period of
time. In this chapter, we will see the
Lord, through the prophet Samuel, put Saul to another test.
Samuel said to Saul, “The Lord sent
me to anoint you king over His people, over Israel. Now therefore, heed the
voice of the words of the Lord. Thus
says the Lord of hosts: ‘I will punish Amalek for what he did to Israel, how he
ambushed him on the way when he came up from Egypt. Now go and attack Amalek, and utterly destroy
all that they have, and do not spare them. But kill both man and woman, infant
and nursing child, ox and sheep, camel and donkey.’” the Amalekites had attacked the children of
Israel when they came out of Egypt, and they did so when they were weary. He did not attack them directly, but went
after the stragglers in the rear ranks. This
displeased the Lord, and He told Moses “Write this for a memorial in the book
and recount it in the hearing of Joshua, that I will utterly blot out the
remembrance of Amalek from under heaven.” (Exo 17:14) This may seem harsh for
the Lord to prescribe such a punishment for the Amalekites, but they would be a
perpetual enemy of Israel, even as far forward as Haman in the book of
Esther. It was some four hundred years
later that the Lord told Saul to carry out this task. He gave the Amalekites four hundred years to
repent, but they did not.
So, Saul gathered an army of 210
thousand soldiers, and they came to a city of the Amalekites, laying in wait in
the valley. Saul really was a capable
guy; he had gone from an army of 600 to over 200 thousand. The Kenites dwelt with the Amalekites, and
Saul told the Kenites to separate themselves from them, lest they be destroyed
too. The Kenites had shown kindness to
the children of Israel when they came out of Egypt, so Saul was showing mercy
to them. They went to battle with the
Amalekites, completely destroying them, yet he kept Agag their king and the
best of the livestock and other goods alive as spoil. Remember, everything was to have been
destroyed. Saul’s obedience was a
partial obedience, but as my wife and I teach our children, partial or delayed
obedience is still disobedience.
Then the Lord spoke to Samuel, “I
greatly regret that I have set up Saul as king, for he has turned back from
following Me, and has not performed My commandments.” Saul’s disobedience did not take the Lord by
surprise, but nonetheless, it still grieved Him. This is one of the ways we know that God is a
person rather than some cosmic force: He has a mind, will, and emotions. When the Lord said “Let us make man in our
image,” I believe this is what He is referring to. It also grieved Samuel, for he cried out to
the Lord all that night. This
demonstrates more of Samuel’s godly character: he was grieved because he loved Saul,
and he knew it was not going to go well for him. He cared for Saul so much that he interceded
(prayed) for Saul all night long. Throughout
the Bible, godly leaders are always seen praying for those under their
leadership who are in danger of God’s judgment.
There are a lot of people that I care for and have prayed for over the
years, but I have never stayed up all night doing so.
The next morning, Samuel went to
meet Saul, and some told him that Saul had made a monument for himself in
Carmel and then had gone down to Gilgal.
Interesting that he made a monument for himself: rather than being
ashamed for what he had done, he appears to have been pleased with himself,
another indicator of his pride. So,
Samuel went to Gilgal, and Saul came out to meet him, saying, “Blessed are you
of the Lord! I have performed the commandment of the Lord.” He was either intentionally lying here or his
own pride had deceived him into thinking he actually had obeyed the word of the
Lord. Samuel responded, “What then is
this bleating of the sheep in my ears, and the lowing of the oxen which I
hear?” Saul replied that they had brought the best of the sheep and oxen from
the Amalekites to sacrifice unto the Lord, and everything else they destroyed. Samuel said, “Be quiet! And I will tell you
what the Lord said to me last night.
When you were little in your own eyes, were you not head of the tribes
of Israel? And did not the Lord anoint you king over Israel?” In other words, he was just an ordinary man
(a herdsman) when the Lord called him and promoted him. “Now the Lord sent you on a mission, and
said, ‘Go, and utterly destroy the sinners, the Amalekites, and fight against
them until they are consumed.’ Why then did you not obey the voice of the Lord?
Why did you swoop down on the spoil, and do evil in the sight of the Lord?” Saul replied that he had obeyed the voice of
the Lord; he had brought back Agag their king and destroyed the rest of the
Amalekites. It was the people who brought
back the plunder to sacrifice to the Lord.
Notice how Saul is insisting on his own innocence, while at the same
time he is blaming the people. It is
always amazing to me when a person behaves in a way that clearly violates the
Scriptures, yet they insist on their own innocence. The real issue was that the people wanted the
plunder, and agreeing to sacrifice the best to the Lord was their justification
for it. Samuel responded, “Has the Lord
as great delight in burnt offerings and sacrifices, As in obeying the voice of
the Lord? Behold, to obey is better than
sacrifice, And to heed than the fat of rams.”
It is not that the Lord does not delight in our offerings and
sacrifices, but they are not a replacement for obedience. Even if they were for sin, it is meaningless
unless it is accompanied by repentance. David
would later write, “For You do not desire sacrifice, or else I would give it;
You do not delight in burnt offering.
The sacrifices of God are a broken spirit, A broken and a contrite
heart—These, O God, You will not despise. (PSA 51:16-17) As New Testament
believers, we do not have animal sacrifices any longer, for Jesus has
sacrificed Himself for our sins.
However, we still offer sacrifices and offerings of our worship, the
giving of our time and money, etc.
Again, these things are meaningless if we are not submitted to the lordship
of Jesus Christ through obedience to His word.
Samuel continued, “For rebellion is
as the sin of witchcraft, And stubbornness is as iniquity and idolatry.” God here compares rebellion to the sin of
witchcraft, and stubbornness to iniquity and idolatry. Witchcraft, because Satan was the ultimate
rebel, who rebelled against God, and went his own way. Iniquity and idolatry, because when a person
is stubborn, they are saying they know better than God, and are worshiping
their own sinful passions, whether they have an actual image or not. Because you have rejected the word of the
Lord, He also has rejected you from being king.” This was the second time Saul heard this word
of the Lord from Samuel regarding the loss of his kingdom, and upon hearing it,
he finally admitted he had sinned.
However, it appears he was sorrier for what he was losing rather than
that he had sinned against God. He told
Samuel, “I have sinned, for I have transgressed the commandment of the Lord and
your words, because I feared the people and obeyed their voice. Now therefore, please pardon my sin, and
return with me, that I may worship the Lord.”
Now we are getting somewhere.
Saul heeded the voice of the people because he feared he would lose
their approval. He had been in Gilgal once
before when he was waiting for Samuel to arrive to make a sacrifice, and he
lost four fifths of his army. This time,
he let them keep some of the spoil as long as they sacrificed some to the
Lord. I have written before about
fearing man rather than God, and how it often leads to disobedience. However, there is another inherent problem in
seeking man’s approval: if our goal in life is to please people and seek their
approval, it will never be enough. No
matter how many people like us and tell us how great we are, it will always
leave us in a deficit, because man’s approval is not what really matters. Our identity must be in Jesus Christ. We get our sense of worth from what He did
for us on the cross and from what He says about us in His word. Man’s approval was really important to Saul,
and this placed him at odds with the Lord.
Samuel replied, “I will not return
with you, for you have rejected the word of the Lord, and the Lord has rejected
you from being king over Israel.” As
Samuel turned to go, Saul grabbed his robe to stop him, and it tore. Samuel said, “The Lord has torn the kingdom
of Israel from you today, and has given it to a neighbor of yours, who is
better than you.” These words must have
stung Saul: the Lord was taking the kingdom away from him, and giving it to a
neighbor of his, who was better than him.
Saul needed to feel the sting of those words. Samuel then says something huge here: “And
also the Strength of Israel will not lie nor relent. For He is not a man, that
He should relent.” Saul thought he as
the king was the strength of Israel, but he had forgotten that God was Israel’s
strength. God is not like man who lies
and changes his mind. God says what He
means and means what He says. What was
sinful two thousand years ago, is still sinful today, and what is sinful today
will still be sinful two thousand years from now (if the Lord was to tarry). It does not matter what is popular or what
society deems acceptable or unacceptable, God’s word always remains true. Saul then pleaded with Samuel to honor him
before the people in returning to worship the Lord (notice how he was still
concerned with how he would appear to the people), so Samuel returned and
worshiped with him.
Next, Samuel said to bring Agag
king of the Amalekites to him, and Agag came to him cautiously. Agag, hoping to find some mercy, said,
“Surely the bitterness of death is past.”
Samuel responded, “As your sword has made women childless, so shall your
mother be childless among women.” Samuel
then hacked Agag in pieces before the Lord in Gilgal. Samuel, this mighty man of God (who was an
old man at this point), who strikes us as being meek and having a gentle disposition,
hacks a guy in pieces. As I have heard
it put before: Meekness is not weakness, but great strength under great
control. The Scriptures state that we
are to, as much as is possible, to live peaceably with all men, but with some
men this is impossible because they insist on war. Agag was one of these men. In cases like this, physical violence is
necessary to stop the threat and keep the rest of society safe. You get the job done as quickly and
thoroughly as possible to preserve the most life. Samuel did what he did in obedience to God,
something Saul should have done to begin with.
After this, Samuel went back to
Ramah, and Saul went back to his house at Gibeah. Samuel would not see Saul anymore until his
death, but he still mourned for him. Saul
had so much potential, but potential not yielded to the Lord is a liability
rather than an asset. As we pick up in
the following chapter, Samuel will still be morning for Saul when the Lord will
tell him to go anoint another king.
From this passage we can see that the Lord takes willful disobedience pretty seriously, especially for His leaders. It really is amazing what we can convince ourselves of when we want something bad enough. We can even try to twist the Scriptures into saying what we want them to say (although the Scriptures really cannot be twisted), so that we can be as Saul who said, “But I did obey the Lord.” The God that is the Strength of Israel is our Strength as well, and He is not a man that He should lie or relent. He is the same yesterday, today, and forever, and His word will never pass away. If this is you today, reader, take your obedience to the Lord seriously, and remember, partial or delayed obedience is still disobedience. To obey is better than sacrifice, and to listen is better than the best of offerings. Just like repentance, obedience is the reality of the Christian life; the two go hand in hand. Repentance from sin and obeying the word of God are the keys to blessing and victory in our Christian walks. This is not by our own shear will power, but a decision made in faith to obey the Lord. The Lord’s commandments are His enablement’s, and when we decide to obey Him, He gives us the power to do it. When we fall short (and we will), let us use the Christian’s bar of soap: “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” (1 John 1:9) This was something Saul refused to do, but it does not have to be the same for you and me. In the next chapter we will be introduced to another character who will have his share of faults, but his response to those faults and how he approached God will be entirely different. He is said of the Lord to be “a man after My own heart,” and as a result, we can stand to learn a lot from him.
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